Saving Demons, Part 2

While studying the different gifts of the Spirit I came across the following (2 Corinthians 3:7-9 NET):

But if the ministry (διακονία)[1] that produced death – carved in letters on stone tablets – came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective), how much more glorious will the ministry (διακονία) of the Spirit be?  For if there was glory in the ministry (διακονίᾳ) that produced condemnation, how much more does the ministry (διακονία) that produces righteousness excel in glory!

I can’t help but ask, what if the glory of the ministry (διακονίᾳ) that produces righteousness is made ineffective (καταργουμένην, a form of καταργέω)[2] by the religious mind?  The note on made ineffective in the NET reads: “Or ‘which was transitory.’ Traditionally this phrase is translated as ‘which was fading away.’ The verb καταργέω in the corpus Paulinum uniformly has the meaning ‘to render inoperative, ineffective’; the same nuance is appropriate here. The glory of Moses’ face was rendered ineffective by the veil Moses wore. For discussion of the meaning of this verb in this context, see S. J. Hafemann, Paul, Moses, and the History of Israel (WUNT 81), 301-13. A similar translation has been adopted in the two other occurrences of the verb in this paragraph in vv. 11 and 13.”

So, if verse 7 means that the “glory of Moses’ face was rendered ineffective by the veil Moses wore,” Paul expanded that meaning in verse 10: For indeed, what had been glorious [the ministry that produced condemnation] now has no glory because of the tremendously greater glory of what replaced it[3] [the ministry that produces righteousness].  Paul continued (2 Corinthians 3:11, 12 NET):

For if what was made ineffective (καταργούμενον, another form of καταργέω) came with glory, how much more has what remains (μένον, a form of μένω)[4] come in glory!  Therefore, since we have such a hope, we behave with great boldness, and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective (καταργουμένου, another form of καταργέω).

The Greek word translated remains is μένον a form of μένω, as is μένει in, And now these three remain (μένει, another form of μένω): faith, hope, and love.  But the greatest of these is love.[5]  It is easy to see why some translators related the forms of καταργέω in 2 Corinthians 3 to those in 1 Corinthians 13 (vv. 8, 10, 11set aside, NET) and rendered them as passing away.  But the word μένον is also found in, The one on whom you see the Spirit descending and remaining (μένον) – this is the one who baptizes with the Holy Spirit.[6]

So it is also easy to see why other translators related what Paul said about the law, the ministry that produced condemnation, and the ministry of the Spirit, the ministry that produces righteousness, to Romans:  For God achieved what the law could not do because it was weakened (ἠσθένει, a form of ἀσθενέω)[7] through the fleshBy sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.[8]

It also makes sense then to relate this weakness through the flesh to the forms of καταργέω in 2 Corinthians 3 and render them as made ineffective (the law was weakened through the flesh to the point that it was made ineffective as far as righteousness is concerned).  This makes even more sense if the writing of 2 Corinthians followed the writing of Romans sequentially rather than directly after 1 Corinthians.

Mosesput a veil over his face to keep the Israelites from staring at the result (τέλος)[9] of the glory that was made ineffective,[10] Paul wrote.  In one sense he referred to the basic facts of Exodus 34:29-33 (NET):

Now when Moses came down from Mount Sinai with the two tablets of the testimony in his hand – when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with him.  When Aaron and all the Israelites saw Moses, the skin of his face shone; and they were afraid to approach him.  But Moses called to them, so Aaron and all the leaders of the community came back to him, and Moses spoke to them.  After this all the Israelites approached, and he commanded them all that the Lord had spoken to him on Mount Sinai.  When Moses finished speaking with them, he would put a veil on his face.

So the result that the Israelites were kept from staring at was the glowing skin of Moses’ face.  There was another meaning to Paul’s metaphor as well.  But their minds were closed, He continued.  For to this very day, the same veil remains when they hear the old covenant read.[11] Here, the result or end that the veil keeps people from staring intently at is the fact that the law is the ministry that produced condemnationFor the law brings wrath[12]  For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.[13]  [The veil] has not been removed because only in Christ is it taken away (καταργεῖται, another form of καταργέω).[14]  My mind was also closed when I tried to pass myself off as in Christ (ἐν Χριστῷ) while striving to make myself righteous by keeping the law.

But until this very day, Paul continued, whenever Moses is read, a veil lies over their minds, but when one turns to the Lord, the veil is removed.  Now the Lord is the Spirit, and where the Spirit of the Lord is present, there is freedom.  And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.[15]

In my case the Lord was faithful even when I was not; If we are unfaithful, he remains faithful, since he cannot deny himself.[16]  And perhaps I should let it go at that.  But I still wonder, if I had remained faithless, or while I persisted in my faithlessness, did I give Him cause to show mercy to demons or fallen angels, since He was and remains faithful to me?

Notice therefore the kindness and harshness of God – harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.  And even they – if they do not continue in their unbelief – will be grafted in, for God is able to graft them in again.  For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?[17]

For the gifts and the call of God are irrevocable.  Just as you were formerly disobedient to God, but have now received mercy due to their disobedience, so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.  For God has consigned all people [the qualifier “people” is not literally in the text though “these” (τοὺς) is] to disobedience so that he may show mercy to them all.[18]

Back to Fear – Exodus, Part 7


[3] 2 Corinthians 3:10 (NET)

[5] 1 Corinthians 13:13 (NET)

[6] John 1:33b (NET)

[8] Romans 8:3, 4 (NET)

[10] 2 Corinthians 3:13 (NET)

[11] 2 Corinthians 3:14a (NET)

[12] Romans 4:15 (NET)

[13] Romans 3:20 (NET)

[14] 2 Corinthians 3:14b (NET)

[15] 2 Corinthians 3:15-18 (NET)

[16] 2 Timothy 2:13 (NET)

[17] Romans 11:22-24 (NET)

[18] Romans 11:29-32 (NET)

Romans, Part 20

For the promise to Abraham or to his descendants [See Addendum below] that he would inherit the world1 was not fulfilled through the law,2 Paul continued.  In one sense this was absurdly obvious.  God’s law didn’t even exist yet.  The law that came four hundred thirty years later, Paul wrote the Galatians about the promise to Abraham, does not cancel a covenant previously ratified by God,3 so as to invalidate the promise.4  But there is another sense to consider (Genesis 16:1, 2 NET).

Now Sarai, Abram’s wife, had not given birth to any children, but she had an Egyptian servant named Hagar.  So Sarai said to Abram, “Since the Lord has prevented me from having children, have sexual relations with my servant.  Perhaps I can have a family by her.”  Abram did what Sarai told him.

I don’t intend to guess at Sarai’s motives, but she was acting according to law.  It may have been a legal requirement according to the Nuzi tablets.5  In the law of Hammurabi 144:  “If a man take a wife and this woman give her husband a maid-servant, and she bear him children, but this man wishes to take another wife, this shall not be permitted to him; he shall not take a second wife.”6  There is some question of the dating of Hammurabi relative to Abram, but if Sarai predated Hammurabi’s law it seems evident that she was aware of that which became his law.

Sarai complained to Abram when Hagar became pregnant and despised her, You have brought this wrong on me!  I allowed my servant to have sexual relations with you, but when she realized that she was pregnant, she despised me.  May the Lord judge between you and me!7 This complaint makes a bit more sense in light of Hammurabi’s law 146: “If a man take a wife and she give this man a maid-servant as wife and she bear him children, and then this maid assume equality with the wife: because she has borne him children her master shall not sell her for money, but he may keep her as a slave, reckoning her among the maid-servants.”8  It also illuminates the sagacity of Abram’s decision not to exert authority over Sarai’s slave, Since your servant is under your authority, do to her whatever you think best.9

Sarai treated Hagar harshly.  Hagar ran away.  Then the Lord’s angel counseled her (Genesis 16:9-12 NET):

Return to your mistress and submit to her authority.  I will greatly multiply your descendants…so that they will be too numerous to count…You are now pregnant and are about to give birth to a son.  You are to name him Ishmael,10 for the Lord has heard your painful groans.  He will be a wild donkey of a man.  He will be hostile to everyone, and everyone will be hostile to him.  He will live away from his brothers.

Abram seemed perfectly content to accept Ishmael as the heir God promised, the son born to him by the law of Hammurabi (or the law that preceded the law of Hammurabi).  When Abram was ninety-nine-years-old God changed his name to Abraham, meaning “father of a multitude.”  As for your wife, He said, you must no longer call her Sarai; Sarah will be her name.  I will bless her and will give you a son through her.  I will bless her and she will become a mother of nations.  Kings of countries will come from her!11

Then Abraham bowed down with his face to the ground,12 but he laughed at God.  Sarah was ninety-years-old.  O that Ishmael might live before you!13 he said.  God said (Genesis 17:19-21 NET):

No, Sarah your wife is going to bear you a son, and you will name him Isaac [he laughs].  I will confirm my covenant with him as a perpetual covenant for his descendants after him.  As for Ishmael, I have heard you.  I will indeed bless him, make him fruitful, and give him a multitude of descendants.  He will become the father of twelve princes; I will make him into a great nation.  But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.

This was the context Paul considered as he wrote, For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law (νόμου, a form of νόμος), not the Nuzi tablets nor the law code of Hammurabi, but through the righteousness (δικαιοσύνης, a form of δικαιοσύνη) that comes by faith (πίστεως, a form of πίστις),14 God’s credited righteousness.  I have missed this many times before but πίστεως (faith) at the end of Romans 4:13 (NET) is the same as πίστεως (faithfulness) in Romans 3:26 (NET).  It was God’s faithfulness that made the difference, not Abraham’s faith.

Romans 3:26 (NET) Table

Romans 4:13 (NET)

This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness (πίστεως). For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith (πίστεως).

The Lord had full confidence in his own credited righteousness to change Abraham, I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just.15  While Abraham’s own faith at the time still relied on his initial strategy to preserve his life by claiming his beautiful wife was his sister, Because I thought, “Surely no one fears God in this place.  They will kill me because of my wife.”16  When God made me wander from my father’s house, I told her, “This is what you can do to show your loyalty to me: Every place we go, say about me, ‘He is my brother.’”17

For if they become heirs by the law (νόμου, a form of νόμος), Paul continued, by their own efforts to keep laws, faith (πίστις) is empty (κεκένωται, a form of κενόω) and the promise (ἐπαγγελία) is nullified (κατήργηται, a form of καταργέω).18  It was the boy David who defeated Goliath19 by the power of God.  God would not allow Gideon to go to battle with 32,000 soldiers: You have too many men for me to hand Midian over to you.  Israel might brag, “Our own strength has delivered us.”20  God chose what is low and despised in the world, what is regarded as nothing, to set aside (καταργήσῃ, another form of καταργέω) what is regarded as something, so that no one can boast in his presence,21 Paul wrote the Corinthians.

For the law brings wrath, Paul continued in Romans, because where there is no law there is no transgression either.22  God didn’t punish Abraham for pretending that Sarah was his sister.  There was no law against that.  On the contrary, the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram’s wife.23  God threatened Abimelech in a dream before he had the opportunity to take her, You are as good as dead because of the woman you have taken, for she is someone else’s wife.24  Abraham made out like a pimp: and [Pharaoh] did treat Abram well on account of her.  Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.25  And, Abimelech gave sheep, cattle, and male and female servants to Abraham.  He also gave his wife Sarah back to him.  Then Abimelech said, “Look, my land is before you; live wherever you please.”  To Sarah he said, “Look, I have given a thousand pieces of silver to your ‘brother.’  This is compensation for you so that you will stand vindicated before all who are with you.”26

Obviously in these instances with Pharaoh and Abimelech none of this was due to Abraham’s righteousness or his faith, but rather God’s faithfulness to Abraham (Romans 4:16, 17 NET).

For this reason it is by faith (πίστεως, a form of πίστις) so that it may be by grace (χάριν, a form of χάρις), with the result that the promise (ἐπαγγελίαν, a form of ἐπαγγελία) may be certain to all the descendants – not only to those who are under the law (νόμου, a form of νόμος), but also to those who have the faith (πίστεως, a form of πίστις) of Abraham, who is the father of us all (as it is written, “I have made you the father of many nations[See Addendum below]).  He is our father in the presence of God whom he believed (ἐπίστευσεν, a form of πιστεύω)– the God who makes the dead alive and summons the things that do not yet exist as though they already do.

Perhaps Paul said all of this more succinctly in his letter to the young preacher Timothy, I know whom I have believed (πεπίστευκα, another form of πιστεύω) and am persuaded (πέπεισμαι, a form of πείθω) that He is able to keep what I have committed to Him until that Day.27  The emphasis is on Him who is believed rather than the faith of the believer.

 

Addendum: July 11, 2021
The Greek word translated descendants in Romans 4:13 (NET) was σπέρματι.

According to a note (27) in the NET Paul quoted from Genesis 17:5 in Romans 4:17.  A table comparing the Greek of Paul’s quotation with that of the Septuagint follows:

Romans 4:17a (NET Parallel Greek)

Genesis 17:5c (Septuagint BLB)

Genesis 17:5c (Septuagint Elpenor)

ὅτι πατέρα πολλῶν ἐθνῶν τέθεικα σε ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε

Romans 4:17a (NET)

Genesis 17:5c (NETS)

Genesis 17:5c (English Elpenor)

I have made you the father of many nations for I have made you an ancestor of many nations for I have made thee a father of many nations

Tables comparing Genesis 16:1; 16:2; 16:5; 16:6; 16:9; 16:10; 16:11; 16:12; 17:15; 17:16; 17:17; 17:18; 17:19; 17:20; 17:21; 18:19; 20:11; 20:13; Judges 7:2; Genesis 12:17; 20:3; 12:16; 20:14; 20:15; 20:16 and 17:5 in the Tanakh, KJV and NET, and tables comparing the Greek of Genesis 16:1; 16:2; 16:5; 16:6; 16:9; 16:10; 16:11; 16:12; 17:15; 17:16; 17:17; 17:18; 17:19; 17:20; 17:21; 18:19; 20:11; 20:13; Judges 7:2; Genesis 12:17; 20:3; 12:16; 20:14; 20:15; 20:16 and 17:5 in the Septuagint (BLB and Elpenor), and a table comparing Romans 4:13 in the NET and KJV follow.

Genesis 16:1 (Tanakh)

Genesis 16:1 (KJV)

Genesis 16:1 (NET)

Now Sarai Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar. Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. Now Sarai, Abram’s wife, had not given birth to any children, but she had an Egyptian servant named Hagar.

Genesis 16:1 (Septuagint BLB)

Genesis 16:1 (Septuagint Elpenor)

Σαρα δὲ ἡ γυνὴ Αβραμ οὐκ ἔτικτεν αὐτῷ ἦν δὲ αὐτῇ παιδίσκη Αἰγυπτία ᾗ ὄνομα Αγαρ ΣΑΡΑ δὲ γυνὴ ῞Αβραμ οὐκ ἔτικτεν αὐτῷ. ἦν δὲ αὐτῇ παιδίσκη Αἰγυπτία, ᾗ ὄνομα ῎Αγαρ

Genesis 16:1 (NETS)

Genesis 16:1 (English Elpenor)

Now Sara, Abram’s wife, was not giving birth for him.  She, however, had an Egyptian slave-girl whose name was Hagar. AND Sara the wife of Abram bore him no children; and she had an Egyptian maid, whose name was Agar.

Genesis 16:2 (Tanakh)

Genesis 16:2 (KJV)

Genesis 16:2 (NET)

And Sarai said unto Abram: ‘Behold now, HaShem hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall be builded up through her.’  And Abram hearkened to the voice of Sarai. And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her.  And Abram hearkened to the voice of Sarai. So Sarai said to Abram, “Since the Lord has prevented me from having children, please sleep with my servant. Perhaps I can have a family by her.”  Abram did what Sarai told him.

Genesis 16:2 (Septuagint BLB)

Genesis 16:2 (Septuagint Elpenor)

εἶπεν δὲ Σαρα πρὸς Αβραμ ἰδοὺ συνέκλεισέν με κύριος τοῦ μὴ τίκτειν εἴσελθε οὖν πρὸς τὴν παιδίσκην μου ἵνα τεκνοποιήσῃς ἐξ αὐτῆς ὑπήκουσεν δὲ Αβραμ τῆς φωνῆς Σαρας εἶπε δὲ Σάρα πρὸς ῞Αβραμ· ἰδοὺ συνέκλεισέ με Κύριος τοῦ μὴ τίκτειν· εἴσελθε οὖν πρὸς τὴν παιδίσκην μου, ἵνα τεκνοποιήσωμαι ἐξ αὐτῆς. ὑπήκουσε δὲ ῞Αβραμ τῆς φωνῆς Σάρας

Genesis 16:2 (NETS)

Genesis 16:2 (English Elpenor)

And Sara said to Abram, “See, the Lord has shut me off from giving birth; so go in to my slave-girl in order that you may beget children by her.”  And Abram listened to the voice of Sara. And Sara said to Abram, Behold, the Lord has restrained me from bearing, go therefore in to my maid, that I may get children for myself through her.  And Abram hearkened to the voice of Sara.

Genesis 16:5 (Tanakh)

Genesis 16:5 (KJV)

Genesis 16:5 (NET)

And Sarai said unto Abram: ‘My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: HaShem judge between me and thee.’ And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee. Then Sarai said to Abram, “You have brought this wrong on me!  I gave my servant into your embrace, but when she realized that she was pregnant, she despised me.  May the Lord judge between you and me!”

Genesis 16:5 (Septuagint BLB)

Genesis 16:5 (Septuagint Elpenor)

εἶπεν δὲ Σαρα πρὸς Αβραμ ἀδικοῦμαι ἐκ σοῦ ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει ἠτιμάσθην ἐναντίον αὐτῆς κρίναι ὁ θεὸς ἀνὰ μέσον ἐμοῦ καὶ σοῦ εἶπε δὲ Σάρα πρὸς ῞Αβραμ· ἀδικοῦμαι ἐκ σοῦ· ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου, ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει, ἠτιμάσθην ἐναντίον αὐτῆς· κρίναι ὁ Θεὸς ἀνὰ μέσον ἐμοῦ καὶ σοῦ.

Genesis 16:5 (NETS)

Genesis 16:5 (English Elpenor)

Then Sara said to Abram, “I am being wronged due to you!  I have given my slave-girl into your bosom, but when she saw that she was pregnant, I was dishonored before her.  May God judge between you and me!” And Sara said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonoured before her.  The Lord judge between me and thee.

Genesis 16:6 (Tanakh)

Genesis 16:6 (KJV)

Genesis 16:6 (NET)

But Abram said unto Sarai: ‘Behold, thy maid is in thy hand; do to her that which is good in thine eyes.’  And Sarai dealt harshly with her, and she fled from her face. But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee.  And when Sarai dealt hardly with her, she fled from her face. Abram said to Sarai, “Since your servant is under your authority, do to her whatever you think best.”  Then Sarai treated Hagar harshly, so she ran away from Sarai.

Genesis 16:6 (Septuagint BLB)

Genesis 16:6 (Septuagint Elpenor)

εἶπεν δὲ Αβραμ πρὸς Σαραν ἰδοὺ ἡ παιδίσκη σου ἐν ταῗς χερσίν σου χρῶ αὐτῇ ὡς ἄν σοι ἀρεστὸν ᾖ καὶ ἐκάκωσεν αὐτὴν Σαρα καὶ ἀπέδρα ἀπὸ προσώπου αὐτῆς εἶπε δὲ ῞Αβραμ πρὸς Σάραν· ἰδοὺ ἡ παιδίσκη σου ἐν ταῖς χερσί σου· χρῶ αὐτῇ ὡς ἄν σοι ἀρεστὸν ᾖ. καὶ ἐκάκωσεν αὐτὴν Σάρα, καὶ ἀπέδρα ἀπὸ προσώπου αὐτῆς

Genesis 16:6 (NETS)

Genesis 16:6 (English Elpenor)

But Abram said to Sara, “See, see your slave-girl is in your hands; treat her as it may please you.”  And Sara maltreated her, and she ran away from her presence. And Abram said to Sara, Behold thy handmaid is in thy hands, use her as it may seem good to thee.  And Sara afflicted her, and she fled from her face.

Genesis 16:9 (Tanakh)

Genesis 16:9 (KJV)

Genesis 16:9 (NET)

And the angel of HaShem said unto her: ‘Return to thy mistress, and submit thyself under her hands.’ And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. Then the angel of the Lord said to her, “Return to your mistress and submit to her authority.

Genesis 16:9 (Septuagint BLB)

Genesis 16:9 (Septuagint Elpenor)

εἶπεν δὲ αὐτῇ ὁ ἄγγελος κυρίου ἀποστράφητι πρὸς τὴν κυρίαν σου καὶ ταπεινώθητι ὑπὸ τὰς χεῗρας αὐτῆς εἶπε δὲ αὐτῇ ὁ ἄγγελος Κυρίου· ἀποστράφηθι πρὸς τὴν κυρίαν σου καὶ ταπεινώθητι ὑπὸ τὰς χεῖρας αὐτῆς

Genesis 16:9 (NETS)

Genesis 16:9 (English Elpenor)

But the angel of the Lord said to her, “Return to your mistress, and humble yourself under her hands.” And the angel of the Lord said to her, Return to thy mistress, and submit thyself under her hands.

Genesis 16:10 (Tanakh)

Genesis 16:10 (KJV)

Genesis 16:10 (NET)

And the angel of HaShem said unto her: ‘I will greatly multiply thy seed, that it shall not be numbered for multitude. And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. I will greatly multiply your descendants,” the angel of the Lord added, “so that they will be too numerous to count.”

Genesis 16:10 (Septuagint BLB)

Genesis 16:10 (Septuagint Elpenor)

καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου πληθύνων πληθυνῶ τὸ σπέρμα σου καὶ οὐκ ἀριθμηθήσεται ἀπὸ τοῦ πλήθους καὶ εἶπεν αὐτῇ ὁ ἄγγελος Κυρίου· πληθύνων πληθυνῶ τὸ σπέρμα σου, καὶ οὐκ ἀριθμηθήσεται ὑπὸ τοῦ πλήθους

Genesis 16:10 (NETS)

Genesis 16:10 (English Elpenor)

The angel of the Lord also said to her, “I will multitudinously multiply your offspring, and it will not be counted for multitude.” And the angel of the Lord said to her, I will surely multiply thy seed, and it shall not be numbered for multitude.

Genesis 16:11 (Tanakh)

Genesis 16:11 (KJV)

Genesis 16:11 (NET)

And the angel of HaShem said unto her: ‘Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because HaShem hath heard thy affliction. And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. Then the angel of the Lord said to her, “You are now pregnant and are about to give birth to a son.  You are to name him Ishmael, for the Lord has heard your painful groans.

Genesis 16:11 (Septuagint BLB)

Genesis 16:11 (Septuagint Elpenor)

καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ισμαηλ ὅτι ἐπήκουσεν κύριος τῇ ταπεινώσει σου καὶ εἶπεν αὐτῇ ὁ ἄγγελος Κυρίου· ἰδού, σὺ ἐν γαστρί ἔχεις καὶ τέξῃ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ισμαήλ, ὅτι ἐπήκουσε Κύριος τῇ ταπεινώσει σου.

Genesis 16:11 (NETS)

Genesis 16:11 (English Elpenor)

And the angel of the Lord said to her, “See, you are pregnant and shall bear a son and shall call his name Ismael.  For the Lord has given heed to your humiliation. And the angel of the Lord said to her, Behold thou art with child, and shalt bear a son, and shalt call his name Ismael, for the Lord hath hearkened to thy humiliation.

Genesis 16:12 (Tanakh)

Genesis 16:12 (KJV)

Genesis 16:12 (NET)

And he shall be a wild ass of a man: his hand shall be against every man, and every man’s hand against him; and he shall dwell in the face of all his brethren.’ And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. He will be a wild donkey of a man.  He will be hostile to everyone, and everyone will be hostile to him.  He will live away from his brothers.”

Genesis 16:12 (Septuagint BLB)

Genesis 16:12 (Septuagint Elpenor)

οὗτος ἔσται ἄγροικος ἄνθρωπος αἱ χεῗρες αὐτοῦ ἐπὶ πάντας καὶ αἱ χεῗρες πάντων ἐπ᾽ αὐτόν καὶ κατὰ πρόσωπον πάντων τῶν ἀδελφῶν αὐτοῦ κατοικήσει οὗτος ἔσται ἄγροικος ἄνθρωπος αἱ χεῖρες αὐτοῦ ἐπὶ πάντας, καὶ αἱ χεῖρες πάντων ἐπ᾿ αὐτόν, καὶ κατὰ πρόσωπον πάντων τῶν ἀδελφῶν αὐτοῦ κατοικήσει

Genesis 16:12 (NETS)

Genesis 16:12 (English Elpenor)

He shall be a rustic man; his hands shall be against all, and the hands of all against him, and he shall live facing all his kinfolk.” He shall be a wild man, his hands against all, and the hands of all against him, and he shall dwell in the presence of all his brethren.

Genesis 17:15 (Tanakh)

Genesis 17:15 (KJV)

Genesis 17:15 (NET)

And G-d said unto Abraham: ‘As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. Then God said to Abraham, “As for your wife, you must no longer call her Sarai; Sarah will be her name.

Genesis 17:15 (Septuagint BLB)

Genesis 17:15 (Septuagint Elpenor)

εἶπεν δὲ ὁ θεὸς τῷ Αβρααμ Σαρα ἡ γυνή σου οὐ κληθήσεται τὸ ὄνομα αὐτῆς Σαρα ἀλλὰ Σαρρα ἔσται τὸ ὄνομα αὐτῆς Καὶ εἶπεν ὁ Θεὸς τῷ ῾Αβραάμ· Σάρα ἡ γυνή σου οὐ κληθήσεται τὸ ὄνομα αὐτῆς Σάρα, ἀλλὰ Σάρρα ἔσται τὸ ὄνομα αὐτῆς

Genesis 17:15 (NETS)

Genesis 17:15 (English Elpenor)

And God said to Abraham, “As for Sara your wife, her name shall not be called Sara, but Sarra shall be her name. And God said to Abraam, Sara thy wife– her name shall not be called Sara, Sarrha shall be her name.

Genesis 17:16 (Tanakh)

Genesis 17:16 (KJV)

Genesis 17:16 (NET)

And I will bless her, and moreover I will give thee a son of her; yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.’ And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. I will bless her and will give you a son through her.  I will bless her and she will become a mother of nations.  Kings of countries will come from her!”

Genesis 17:16 (Septuagint BLB)

Genesis 17:16 (Septuagint Elpenor)

εὐλογήσω δὲ αὐτὴν καὶ δώσω σοι ἐξ αὐτῆς τέκνον καὶ εὐλογήσω αὐτόν καὶ ἔσται εἰς ἔθνη καὶ βασιλεῗς ἐθνῶν ἐξ αὐτοῦ ἔσονται εὐλογήσω δὲ αὐτήν, καὶ δώσω σοι ἐξ αὐτῆς τέκνον· καὶ εὐλογήσω αὐτό, καὶ ἔσται εἰς ἔθνη, καὶ βασιλεῖς ἐθνῶν ἐξ αὐτοῦ ἔσονται

Genesis 17:16 (NETS)

Genesis 17:16 (English Elpenor)

And I will bless her, and I will give you a child by her.  And I will bless her, and she shall become nations, and kings of nations shall be from her.” And I will bless her, and give thee a son of her, and I will bless him, and he shall become nations, and kings of nations shall be of him.

Genesis 17:17 (Tanakh)

Genesis 17:17 (KJV)

Genesis 17:17 (NET)

Then Abraham fell upon his face, and laughed, and said in his heart: ‘Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?’ Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? Then Abraham bowed down with his face to the ground and laughed as he said to himself, “Can a son be born to a man who is a hundred years old?  Can Sarah bear a child at the age of ninety?”

Genesis 17:17 (Septuagint BLB)

Genesis 17:17 (Septuagint Elpenor)

καὶ ἔπεσεν Αβρααμ ἐπὶ πρόσωπον καὶ ἐγέλασεν καὶ εἶπεν ἐν τῇ διανοίᾳ αὐτοῦ λέγων εἰ τῷ ἑκατονταετεῗ γενήσεται καὶ εἰ Σαρρα ἐνενήκοντα ἐτῶν οὖσα τέξεται καὶ ἔπεσεν ῾Αβραὰμ ἐπὶ πρόσωπον αὐτοῦ καὶ ἐγέλασε καὶ εἶπεν ἐν τῇ διανοίᾳ αὐτοῦ λέγων· εἰ τῷ ἑκατονταετεῖ γενήσεται υἱός; καὶ εἰ Σάρρα ἐνενήκοντα ἐτῶν τέξεται

Genesis 17:17 (NETS)

Genesis 17:17 (English Elpenor)

And Abraam fell face down and laughed and spoke in his mind, saying, “Shall a son be born to a hundred-year-old, and shall Sarra who is ninety years of age give birth?” And Abraam fell upon his face, and laughed; and spoke in his heart, saying, Shall there be a child to one who is a hundred years old, and shall Sarrha who is ninety years old, bear?

Genesis 17:18 (Tanakh)

Genesis 17:18 (KJV)

Genesis 17:18 (NET)

And Abraham said unto G-d: ‘Oh that Ishmael might live before Thee!’ And Abraham said unto God, O that Ishmael might live before thee! Abraham said to God, “O that Ishmael might live before you!”

Genesis 17:18 (Septuagint BLB)

Genesis 17:18 (Septuagint Elpenor)

εἶπεν δὲ Αβρααμ πρὸς τὸν θεόν Ισμαηλ οὗτος ζήτω ἐναντίον σου εἶπε δὲ ῾Αβραὰμ πρὸς τὸν Θεόν· ᾿Ισμαὴλ οὗτος ζήτω ἐναντίον σου

Genesis 17:18 (NETS)

Genesis 17:18 (English Elpenor)

And Abraam said to God, “As for Ismael, let him live before you!” And Abraam said to God, Let this Ismael live before thee.

Genesis 17:19 (Tanakh)

Genesis 17:19 (KJV)

Genesis 17:19 (NET)

And G-d said: ”Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his seed after him. And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac.  I will confirm my covenant with him as a perpetual covenant for his descendants after him.

Genesis 17:19 (Septuagint BLB)

Genesis 17:19 (Septuagint Elpenor)

εἶπεν δὲ ὁ θεὸς τῷ Αβρααμ ναί ἰδοὺ Σαρρα ἡ γυνή σου τέξεταί σοι υἱόν καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ισαακ καὶ στήσω τὴν διαθήκην μου πρὸς αὐτὸν εἰς διαθήκην αἰώνιον καὶ τῷ σπέρματι αὐτοῦ μετ᾽ αὐτόν εἶπε δὲ ὁ Θεὸς πρὸς ῾Αβραὰμ· ναί· ἰδοὺ Σάρρα ἡ γυνή σου τέξεταί σοι υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ισαάκ, καὶ στήσω τὴν διαθήκην μου πρὸς αὐτὸν εἰς διαθήκην αἰώνιον, εἶναι αὐτῷ Θεὸς καὶ τῷ σπέρματι αὐτοῦ μετ᾿ αὐτόν

Genesis 17:19 (NETS)

Genesis 17:19 (English Elpenor)

But God said to Abraam, “Indeed; see, your wife Sarra shall bear you a son, and you shall call his name Isaak, and I will establish my covenant with him as an everlasting covenant and for his offspring after him. And God said to Abraam, Yea, behold, Sarrha thy wife shall bear thee a son, and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant, to be a God to him and to his seed after him.

Genesis 17:20 (Tanakh)

Genesis 17:20 (KJV)

Genesis 17:20 (NET)

And as for Ishmael, I have heard thee; behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants.  He will become the father of twelve princes; I will make him into a great nation.

Genesis 17:20 (Septuagint BLB)

Genesis 17:20 (Septuagint Elpenor)

περὶ δὲ Ισμαηλ ἰδοὺ ἐπήκουσά σου ἰδοὺ εὐλόγησα αὐτὸν καὶ αὐξανῶ αὐτὸν καὶ πληθυνῶ αὐτὸν σφόδρα δώδεκα ἔθνη γεννήσει καὶ δώσω αὐτὸν εἰς ἔθνος μέγα περὶ δὲ ᾿Ισμαὴλ ἰδοὺ ἐπήκουσά σου· καὶ ἰδοὺ εὐλόγηκα αὐτὸν καὶ αὐξανῶ αὐτὸν καὶ πληθυνῶ αὐτὸν σφόδρα· δώδεκα ἔθνη γεννήσει καὶ δώσω αὐτὸν εἰς ἔθνος μέγα

Genesis 17:20 (NETS)

Genesis 17:20 (English Elpenor)

Now concerning Ismael, see, I heard you; see, I have blessed him and will make him increase and will make him very numerous; he shall be the father of twelve nations, and I will appoint him as a great nation. And concerning Ismael, behold, I have heard thee, and, behold, I have blessed him, and will increase him and multiply him exceedingly; twelve nations shall he beget, and I will make him a great nation.

Genesis 17:21 (Tanakh)

Genesis 17:21 (KJV)

Genesis 17:21 (NET)

But My covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.’ But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.”

Genesis 17:21 (Septuagint BLB)

Genesis 17:21 (Septuagint Elpenor)

τὴν δὲ διαθήκην μου στήσω πρὸς Ισαακ ὃν τέξεταί σοι Σαρρα εἰς τὸν καιρὸν τοῦτον ἐν τῷ ἐνιαυτῷ τῷ ἑτέρῳ τὴν δὲ διαθήκην μου στήσω πρὸς ᾿Ισαάκ, ὃν τέξεταί σοι Σάρρα εἰς τὸν καιρὸν τοῦτον, ἐν τῷ ἐνιαυτῷ τῷ ἑτέρῳ

Genesis 17:21 (NETS)

Genesis 17:21 (English Elpenor)

But my covenant I will establish with Isaak, whom Sarra shall bear to you at this season in another year.” But I will establish my covenant with Isaac, whom Sarrha shall bear to thee at this time, in the next year.

Genesis 18:19 (Tanakh)

Genesis 18:19 (KJV)

Genesis 18:19 (NET)

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of HaShem, to do righteousness and justice; to the end that HaShem may bring upon Abraham that which He hath spoken of him.’ For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just.  Then the Lord will give to Abraham what he promised him.”

Genesis 18:19 (Septuagint BLB)

Genesis 18:19 (Septuagint Elpenor)

ᾔδειν γὰρ ὅτι συντάξει τοῗς υἱοῗς αὐτοῦ καὶ τῷ οἴκῳ αὐτοῦ μετ᾽ αὐτόν καὶ φυλάξουσιν τὰς ὁδοὺς κυρίου ποιεῗν δικαιοσύνην καὶ κρίσιν ὅπως ἂν ἐπαγάγῃ κύριος ἐπὶ Αβρααμ πάντα ὅσα ἐλάλησεν πρὸς αὐτόν ᾔδειν γὰρ ὅτι συντάξει τοῖς υἱοῖς αὐτοῦ καὶ τῷ οἴκῳ αὐτοῦ μετ᾿ αὐτόν, καὶ φυλάξουσι τὰς ὁδοὺς Κυρίου ποιεῖν δικαιοσύνην καὶ κρίσιν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ ῾Αβραὰμ πάντα, ὅσα ἐλάλησε πρὸς αὐτόν

Genesis 18:19 (NETS)

Genesis 18:19 (English Elpenor)

For I knew that he will instruct his sons and his household after him, and they will keep the ways of the Lord by doing righteousness and justice so that the Lord may bring upon Abraam all the things that he has talked about to him.” For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment, that the Lord may bring upon Abraam all things whatsoever he has spoken to him.

Genesis 20:11 (Tanakh)

Genesis 20:11 (KJV)

Genesis 20:11 (NET)

And Abraham said: ‘Because I thought: Surely the fear of G-d is not in this place; and they will slay me for my wife’s sake. And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake. Abraham replied, “Because I thought, ‘Surely no one fears God in this place. They will kill me because of my wife.’

Genesis 20:11 (Septuagint BLB)

Genesis 20:11 (Septuagint Elpenor)

εἶπεν δὲ Αβρααμ εἶπα γάρ ἄρα οὐκ ἔστιν θεοσέβεια ἐν τῷ τόπῳ τούτῳ ἐμέ τε ἀποκτενοῦσιν ἕνεκεν τῆς γυναικός μου εἶπε δὲ ῾Αβραάμ· εἶπα γάρ, ἄρα οὐκ ἔστι θεοσέβεια ἐν τῷ τόπῳ τούτῳ, ἐμέ τε ἀποκτενοῦσιν ἕνεκεν τῆς γυναικός μου

Genesis 20:11 (NETS)

Genesis 20:11 (English Elpenor)

And Abraam said, “Because I said, It appears there is no piety in this place, and so they will kill me because of my wife. And Abraam said, Why I said, Surely there is not the worship of God in this place, and they will slay me because of my wife.

Genesis 20:13 (Tanakh)

Genesis 20:13 (KJV)

Genesis 20:13 (NET)

And it came to pass, when G-d caused me to wander from my father’s house, that I said unto her: This is thy kindness which thou shalt show unto me; at every place whither we shall come, say of me: He is my brother.’ And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother. When God made me wander from my father’s house, I told her, ‘This is what you can do to show your loyalty to me: Every place we go, say about me, “He is my brother.”’”

Genesis 20:13 (Septuagint BLB)

Genesis 20:13 (Septuagint Elpenor)

ἐγένετο δὲ ἡνίκα ἐξήγαγέν με ὁ θεὸς ἐκ τοῦ οἴκου τοῦ πατρός μου καὶ εἶπα αὐτῇ ταύτην τὴν δικαιοσύνην ποιήσεις ἐπ᾽ ἐμέ εἰς πάντα τόπον οὗ ἐὰν εἰσέλθωμεν ἐκεῗ εἰπὸν ἐμὲ ὅτι ἀδελφός μού ἐστιν ἐγένετο δέ, ἡνίκα ἐξήγαγέ με ὁ Θεὸς ἐκ τοῦ οἴκου τοῦ πατρός μου, καὶ εἶπα αὐτῇ· ταύτην τὴν δικαιοσύνην ποιήσεις εἰς ἐμέ, εἰς πάντα τόπον οὗ ἐὰν εἰσέλθωμεν ἐκεῖ, εἰπὸν ἐμέ, ὅτι ἀδελφός μου ἐστίν

Genesis 20:13 (NETS)

Genesis 20:13 (English Elpenor)

Now it came about when God brought me forth from my father’s house, that then I said to her, ‘This righteousness you shall do for me: in every place, there where we enter, say about me, He is my brother.’” And it came to pass when God brought me forth out of the house of my father, that I said to her, This righteousness thou shalt perform to me, in every place into which we may enter, say of me, He is my brother.

Judges 7:2 (Tanakh)

Judges 7:2 (KJV)

Judges 7:2 (NET)

And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. The Lord said to Gideon, “You have too many men for me to hand Midian over to you.  Israel might brag, ‘Our own strength has delivered us.’

Judges 7:2 (Septuagint BLB)

Judges 7:2 (Septuagint Elpenor)

καὶ εἶπεν κύριος πρὸς Γεδεων πολὺς ὁ λαὸς ὁ μετὰ σοῦ ὥστε μὴ παραδοῦναί με τὴν Μαδιαμ ἐν χειρὶ αὐτῶν μήποτε καυχήσηται Ισραηλ ἐπ᾽ ἐμὲ λέγων ἡ χείρ μου ἔσωσέν με καὶ εἶπε Κύριος πρὸς Γεδεών· πολὺς ὁ λαὸς ὁ μετὰ σοῦ, ὥστε μὴ παραδοῦναί με τὴν Μαδιὰμ ἐν χειρὶ αὐτῶν, μή ποτε καυχήσηται ᾿Ισραὴλ ἐπ᾿ ἐμὲ λέγων· ἡ χείρ μου ἔσωσέ με

Judges 7:2 (NETS)

Judges 7:2 (English Elpenor)

And the Lord said to Gedeon, “The people with you are numerous; so I will not give up Madiam in their hand.  Israel would only boast against me, saying, ‘My own hand has delivered me.’” And the Lord said to Gedeon, The people with thee [are] many, so that I may not deliver Madiam into their hand, lest at any time Israel boast against me, saying, My hand has saved me.

Genesis 12:17 (Tanakh)

Genesis 12:17 (KJV)

Genesis 12:17 (NET)

And HaShem plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife. And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife. But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram’s wife.

Genesis 12:17 (Septuagint BLB)

Genesis 12:17 (Septuagint Elpenor)

καὶ ἤτασεν ὁ θεὸς τὸν Φαραω ἐτασμοῗς μεγάλοις καὶ πονηροῗς καὶ τὸν οἶκον αὐτοῦ περὶ Σαρας τῆς γυναικὸς Αβραμ καὶ ἤτασεν ὁ Θεὸς τὸν Φαραὼ ἐτασμοῖς μεγάλοις καὶ πονηροῖς καὶ τὸν οἶκον αὐτοῦ περὶ Σάρας τῆς γυναικὸς ῞Αβραμ

Genesis 12:17 (NETS)

Genesis 12:17 (English Elpenor)

And God tried Pharao and his house with great and grievous trials because of Sara, Abram’s wife. And God afflicted Pharao with great and severe afflictions, and his house, because of Sara, Abram’s wife.

Genesis 20:3 (Tanakh)

Genesis 20:3 (KJV)

Genesis 20:3 (NET)

But G-d came to Abimelech in a dream of the night, and said to him: ‘Behold, thou shalt die, because of the woman whom thou hast taken; for she is a man’s wife.’ But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife. But God appeared to Abimelech in a dream at night and said to him, “You are as good as dead because of the woman you have taken, for she is someone else’s wife.”

Genesis 20:3 (Septuagint BLB)

Genesis 20:3 (Septuagint Elpenor)

καὶ εἰσῆλθεν ὁ θεὸς πρὸς Αβιμελεχ ἐν ὕπνῳ τὴν νύκτα καὶ εἶπεν ἰδοὺ σὺ ἀποθνῄσκεις περὶ τῆς γυναικός ἧς ἔλαβες αὕτη δέ ἐστιν συνῳκηκυῗα ἀνδρί καὶ εἰσῆλθεν ὁ Θεὸς πρὸς ᾿Αβιμέλεχ ἐν ὕπνῳ τὴν νύκτα καὶ εἶπεν· ἰδοὺ σὺ ἀποθνήσκεις περὶ τῆς γυναικός, ἧς ἔλαβες, αὕτη δέ ἐστι συνῳκηυῖα ἀνδρί

Genesis 20:3 (NETS)

Genesis 20:3 (English Elpenor)

And God came in to Abimelech in his sleep during the night and said, “Look, you are about to die by reason of the woman whom you have taken, whereas she is married to a man.” And God came to Abimelech by night in sleep, and said, Behold, thou diest for the woman, whom thou hast taken, whereas she has lived with a husband.

Genesis 12:16 (Tanakh)

Genesis 12:16 (KJV)

Genesis 12:16 (NET)

And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels. And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels. and he did treat Abram well on account of her.  Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.

Genesis 12:16 (Septuagint BLB)

Genesis 12:16 (Septuagint Elpenor)

καὶ τῷ Αβραμ εὖ ἐχρήσαντο δι᾽ αὐτήν καὶ ἐγένοντο αὐτῷ πρόβατα καὶ μόσχοι καὶ ὄνοι παῗδες καὶ παιδίσκαι ἡμίονοι καὶ κάμηλοι καὶ τῷ ῞Αβραμ εὖ ἐχρήσαντο δι᾿ αὐτήν, καὶ ἐγένοντο αὐτῷ πρόβατα καὶ μόσχοι καὶ ὄνοι καὶ παῖδες καὶ παιδίσκαι καὶ ἡμίονοι καὶ κάμηλοι

Genesis 12:16 (NETS)

Genesis 12:16 (English Elpenor)

And for her sake they dealt well with Abram, and he had sheep and calves and donkeys, male and female slaves, mules and camels. And they treated Abram well on her account, and he had sheep, and calves, and asses, and men-servants, and women-servants, and mules, and camels.

Genesis 20:14 (Tanakh)

Genesis 20:14 (KJV)

Genesis 20:14 (NET)

And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife. And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife. So Abimelech gave sheep, cattle, and male and female servants to Abraham.  He also gave his wife Sarah back to him.

Genesis 20:14 (Septuagint BLB)

Genesis 20:14 (Septuagint Elpenor)

ἔλαβεν δὲ Αβιμελεχ χίλια δίδραχμα πρόβατα καὶ μόσχους καὶ παῗδας καὶ παιδίσκας καὶ ἔδωκεν τῷ Αβρααμ καὶ ἀπέδωκεν αὐτῷ Σαρραν τὴν γυναῗκα αὐτοῦ ἔλαβε δὲ ᾿Αβιμέλεχ χίλια δίδραχμα καὶ πρόβατα καὶ μόσχους καὶ παῖδας καὶ παιδίσκας καὶ ἔδωκε τῷ ῾Αβραὰμ καὶ ἀπέδωκεν αὐτῷ Σάρραν τὴν γυναῖκα αὐτοῦ

Genesis 20:14 (NETS)

Genesis 20:14 (English Elpenor)

Then Abimelech took a thousand didrachmas, sheep and calves and male and female slaves and gave them to Abraam and restored his wife Sarra to him. And Abimelech took a thousand pieces of silver, and sheep, and calves, and servants, and maid-servants, and gave them to Abraam, and he returned him Sarrha his wife.

Genesis 20:15 (Tanakh)

Genesis 20:15 (KJV)

Genesis 20:15 (NET)

And Abimelech said: ‘Behold, my land is before thee: dwell where it pleaseth thee.’ And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. Then Abimelech said, “Look, my land is before you; live wherever you please.”

Genesis 20:15 (Septuagint BLB)

Genesis 20:15 (Septuagint Elpenor)

καὶ εἶπεν Αβιμελεχ τῷ Αβρααμ ἰδοὺ ἡ γῆ μου ἐναντίον σου οὗ ἐάν σοι ἀρέσκῃ κατοίκει καὶ εἶπεν ᾿Αβιμέλεχ τῷ ῾Αβραάμ· ἰδοὺ ἡ γῆ μου ἐναντίον σου· οὗ ἐάν σοι ἀρέσκῃ, κατοίκει

Genesis 20:15 (NETS)

Genesis 20:15 (English Elpenor)

And Abimelech said to Abraam, “Look, my land is before you; settle where it may please you.” And Abimelech said to Abraam, Behold, my land is before thee, dwell wheresoever it may please thee.

Genesis 20:16 (Tanakh)

Genesis 20:16 (KJV)

Genesis 20:16 (NET)

And unto Sarah he said: ‘Behold, I have given thy brother a thousand pieces of silver; behold, it is for thee a covering of the eyes to all that are with thee; and before all men thou art righted.’ And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved. To Sarah he said, “Look, I have given 1,000 pieces of silver to your ‘brother.’  This is compensation for you so that you will stand vindicated before all who are with you.”

Genesis 20:16 (Septuagint BLB)

Genesis 20:16 (Septuagint Elpenor)

τῇ δὲ Σαρρα εἶπεν ἰδοὺ δέδωκα χίλια δίδραχμα τῷ ἀδελφῷ σου ταῦτα ἔσται σοι εἰς τιμὴν τοῦ προσώπου σου καὶ πάσαις ταῗς μετὰ σοῦ καὶ πάντα ἀλήθευσον τῇ δὲ Σάρρᾳ εἶπεν· ἰδοὺ δέδωκα χίλια δίδραχμα τῷ ἀδελφῷ σου· ταῦτα ἔσται σοι εἰς τὴν τιμὴ τοῦ προσώπου σου καὶ πάσαις ταῖς μετὰ σοῦ· καὶ πάντα ἀλήθευσον

Genesis 20:16 (NETS)

Genesis 20:16 (English Elpenor)

And to Sarra he said, “Look, I have given your brother a thousand drachmas; these shall be to you for the honor of your person and to all those with you, and tell the whole truth.” And to Sarrha he said, Behold, I have given thy brother a thousand pieces of silver, those shall be to thee for the price of thy countenance, and to all the women with thee, and speak the truth in all things.

Genesis 17:5 (Tanakh)

Genesis 17:5 (KJV)

Genesis 17:5 (NET)

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. No longer will your name be Abram.  Instead, your name will be Abraham because I will make you the father of a multitude of nations.

Genesis 17:5 (Septuagint BLB)

Genesis 17:5 (Septuagint Elpenor)

καὶ οὐ κληθήσεται ἔτι τὸ ὄνομά σου Αβραμ ἀλλ᾽ ἔσται τὸ ὄνομά σου Αβρααμ ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε καὶ οὐ κληθήσεται ἔτι τὸ ὄνομά σου ῞Αβραμ, ἀλλ᾿ ἔσται τὸ ὄνομά σου ῾Αβραάμ, ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε

Genesis 17:5 (NETS)

Genesis 17:5 (English Elpenor)

And no longer shall your name be called Abram, but your name shall be Abraam, for I have made you an ancestor of many nations. And thy name shall no more be called Abram, but thy name shall be Abraam, for I have made thee a father of many nations.

Romans 4:13 (NET)

Romans 4:13 (KJV)

For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

NET Parallel Greek

Stephanus Textus Receptus

Byzantine Majority Text

Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνης πιστεως ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνης πιστεως

1 The Stephanus Textus Receptus and Byzantine Majority Text had the article του preceding world.  The NET parallel Greek text and NA28 did not.

2 Romans 4:13 (NET)

3 The Stephanus Textus Receptus and Byzantine Majority Text had εις χριστον (KJV: in Christ) following God.  The NET parallel Greek text and NA28 did not.

4 Galatians 3:17 (NET) Table

5 “Sarah’s prolonged barrenness prompted her to give her handmaid Hagar to Abraham in order that she might bear him a child in her mistress’ place (16:12).  This unusual device, found only once again in the Bible (cf. Gen. 30:1–8), is also attested to in the Nuzi documents and elsewhere, where it is stipulated that if a wife is childless, she must provide her husband with a female slave as a concubine.”
From the article “Sarah” on the Jewish Virtual Library online.

7 Genesis 16:5 (NET)

9 Genesis 16:6 (NET)

10 NET note 34: The name Ishmael consists of the imperfect or jussive form of the Hebrew verb with the theophoric element added as the subject. It means “God hears” or “may God hear.”

11 Genesis 17:15, 16 (NET)

12 Genesis 17:17a (NET)

13 Genesis 17:18 (NET)

14 Romans 4:13 (NET)

15 Genesis 18:19a (NET)

16 Genesis 20:11 (NET)

17 Genesis 20:13 (NET)

18 Romans 4:14 (NET)

20 Judges 7:2 (NET)

21 1 Corinthians 1:28, 29 (NET) Table

22 Romans 4:15 (NET)

23 Genesis 12:17 (NET)

24 Genesis 20:3 (NET)

25 Genesis 12:16 (NET)

26 Genesis 20:14-16 (NET)

27 2 Timothy 1:12b (NKJV)